Terra Quente | 2020
TERRA QUENTE
/ WARM EARTH
collaboration with Rodrigo B. Camacho
2020
17th October - 14th November 2020
Exhibition at Sismógrafo, Porto
Materials:
Floor - Earth (Frechas, Trás-os-Montes) with wheat flour glue and water, on cardboard with velcro. Wall - Graphic score painted with brown earth pigment (Frechas) with guar gum, water, clove oil and honey. Ceiling - twigs of Holly Oak tree, Broom, Olive tree, Wild Rose, Bramble and Gnidium; with variable lengths, hanging from a jute and hemp thread. Screen - 30 minute video: physical works in jute outfits (Frechas). 4 channel speakers - a 30 minute, 6 voice, sound piece; reading of the graphic score with excerpts from the 90's portuguese television show “Earth and Men“ (“A Terra e os Homens”). Model - maquette of a 2.5 hectare piece of land (Frechas): flour glue with water, guar gum; with a red pigment outline of Sismógrafo's floor plan, to a scale of 100:1. Bottles - an edition of 10 Wild Rose syrup ‘Terra Quente’ (Frechas). Books - available for consultation during the exhibition period.
The guided tours were intended to go beyond the exhibition space, extending the discussion to food production, starting from the topographic understanding of the surrounding area, through the use of rudimentary mechanisms of measurement and mapping.
The exhibition essay was entirely composed of transcriptions taken from interviews, debates and reports from the television show “Earth and Men”:
In your opinion, has the Portuguese agriculture lost, or won? I think that these questions cannot be put in such simplistic terms. The Portuguese agroindustrial sector was practically an inexistent sector, especially in comparison with Europe. When I arrived in Portugal, I felt the shock of that backwardness; a backwardness that was technological, economic, social, cultural. Before joining the EU, in 1986, we didn’t have any proper structures for the slaughter of cattle. We didn’t have what we call an ‘agri-food industry’. Extremely outdated methods of production with low productivity levels. We are coming to a time, in which we will be forced or bound to alter many of our traditional habits and behaviours in agriculture. Most Portuguese farmers maintain social representations, which lead them to remain attached to the earth in ways that are, sometimes, not very rational. (...)
/ WARM EARTH
collaboration with Rodrigo B. Camacho
2020
17th October - 14th November 2020
Exhibition at Sismógrafo, Porto
Materials:
Floor - Earth (Frechas, Trás-os-Montes) with wheat flour glue and water, on cardboard with velcro. Wall - Graphic score painted with brown earth pigment (Frechas) with guar gum, water, clove oil and honey. Ceiling - twigs of Holly Oak tree, Broom, Olive tree, Wild Rose, Bramble and Gnidium; with variable lengths, hanging from a jute and hemp thread. Screen - 30 minute video: physical works in jute outfits (Frechas). 4 channel speakers - a 30 minute, 6 voice, sound piece; reading of the graphic score with excerpts from the 90's portuguese television show “Earth and Men“ (“A Terra e os Homens”). Model - maquette of a 2.5 hectare piece of land (Frechas): flour glue with water, guar gum; with a red pigment outline of Sismógrafo's floor plan, to a scale of 100:1. Bottles - an edition of 10 Wild Rose syrup ‘Terra Quente’ (Frechas). Books - available for consultation during the exhibition period.
The guided tours were intended to go beyond the exhibition space, extending the discussion to food production, starting from the topographic understanding of the surrounding area, through the use of rudimentary mechanisms of measurement and mapping.
The exhibition essay was entirely composed of transcriptions taken from interviews, debates and reports from the television show “Earth and Men”:
In your opinion, has the Portuguese agriculture lost, or won? I think that these questions cannot be put in such simplistic terms. The Portuguese agroindustrial sector was practically an inexistent sector, especially in comparison with Europe. When I arrived in Portugal, I felt the shock of that backwardness; a backwardness that was technological, economic, social, cultural. Before joining the EU, in 1986, we didn’t have any proper structures for the slaughter of cattle. We didn’t have what we call an ‘agri-food industry’. Extremely outdated methods of production with low productivity levels. We are coming to a time, in which we will be forced or bound to alter many of our traditional habits and behaviours in agriculture. Most Portuguese farmers maintain social representations, which lead them to remain attached to the earth in ways that are, sometimes, not very rational. (...)
O Mercado da Terra | 2020
O MERCADO DA TERRA
/ THE EARTH MARKET
collaboration with Rodrigo B. Camacho
2020
6-7th November 2020
Performance for Cabaré Brutal, Auditório CCOP, Porto
The text was entirely composed of transcriptions taken from interviews, debates and reports from the television show 'Earth and Men': "The earth market is a market that is not working in Portugal, precisely because there are connections to the earth that are not exclusively economic".
/ THE EARTH MARKET
collaboration with Rodrigo B. Camacho
2020
6-7th November 2020
Performance for Cabaré Brutal, Auditório CCOP, Porto
The text was entirely composed of transcriptions taken from interviews, debates and reports from the television show 'Earth and Men': "The earth market is a market that is not working in Portugal, precisely because there are connections to the earth that are not exclusively economic".
The Great Conversation (still, as someone passes by) | 2020
THE GREAT CONVERSATION (STILL, AS SOMEONE PASSES BY)
collaboration with Marleen Boschen, Charles Pryor & Lou-Atessa Marcellin
2020
3rd of October 2020
Commissioned as a podcast for Diaspore
Performed for Diaspore programme 'Scenes of the World' at Coco Velten, for Les Parallèles Du Sud, Manifesta 13, Marseille, France
Text and imagery: Marleen Boschen and Charles Pryor. Sound composition: Sara Rodrigues. Live performance and sound: Lou-Atessa Marcellin and Sara Rodrigues
The piece follows the soil as a narrator and witness to the unfolding histories of human cultivation practices and environmental acts of violences. It seeks to make audible the soil as a living global infrastructure, a container for past and present cultivation knowledges and extraction processes and how these stories can be told through something we often unknowingly depend on for the survival of humans and non-human ecologies alike. This project is born out of a larger research-led film project titled A Womb of Things to be and a Tomb of Things that were by artists Charles Pryor and Marleen Boschen which combines elements of historical and scientific research with speculative fiction about seeds and conservation during times of ecological breakdown.
collaboration with Marleen Boschen, Charles Pryor & Lou-Atessa Marcellin
2020
3rd of October 2020
Commissioned as a podcast for Diaspore
Performed for Diaspore programme 'Scenes of the World' at Coco Velten, for Les Parallèles Du Sud, Manifesta 13, Marseille, France
Text and imagery: Marleen Boschen and Charles Pryor. Sound composition: Sara Rodrigues. Live performance and sound: Lou-Atessa Marcellin and Sara Rodrigues
The piece follows the soil as a narrator and witness to the unfolding histories of human cultivation practices and environmental acts of violences. It seeks to make audible the soil as a living global infrastructure, a container for past and present cultivation knowledges and extraction processes and how these stories can be told through something we often unknowingly depend on for the survival of humans and non-human ecologies alike. This project is born out of a larger research-led film project titled A Womb of Things to be and a Tomb of Things that were by artists Charles Pryor and Marleen Boschen which combines elements of historical and scientific research with speculative fiction about seeds and conservation during times of ecological breakdown.
Boca, Pés, Mãos, Tudo | 2020
BOCA, PÉS, MÃOS, TUDO
/ MOUTH, FEET, HANDS, ALL
collaboration with Mariana Camacho
2020
26th of September 2020
Commissioned by IN LIMEN for 'This is Not a Magritte Performance' #Ed.2
Performed at the opening of the exhibition 'What we Don't Have, we Can Create', PADA Studios, industrial park Baía do Tejo, prior CUF factories, Barreiro, Lisbon
Sound performance for blindfolded audience members
Evoking the memories of the people that worked at CUF, quoting their sentences and extending on their senses, emotions, thoughts. The bitter-sweet taste of pride and suffering, of being stuck to a machine for hours and years, of the repetitive beating of the factory and the work itself, of the long hours and poor pay. Of living and becoming a product of CUF for all it encompassed, of seeing and being part of its never-ending empire. The body and the machine become one, and they have an unstoppable rhythm, that of production. As the factory fades so do the workers.
/ MOUTH, FEET, HANDS, ALL
collaboration with Mariana Camacho
2020
26th of September 2020
Commissioned by IN LIMEN for 'This is Not a Magritte Performance' #Ed.2
Performed at the opening of the exhibition 'What we Don't Have, we Can Create', PADA Studios, industrial park Baía do Tejo, prior CUF factories, Barreiro, Lisbon
Sound performance for blindfolded audience members
Evoking the memories of the people that worked at CUF, quoting their sentences and extending on their senses, emotions, thoughts. The bitter-sweet taste of pride and suffering, of being stuck to a machine for hours and years, of the repetitive beating of the factory and the work itself, of the long hours and poor pay. Of living and becoming a product of CUF for all it encompassed, of seeing and being part of its never-ending empire. The body and the machine become one, and they have an unstoppable rhythm, that of production. As the factory fades so do the workers.
In the Beginning There was a Box | 2020
IN THE BEGINNING THERE WAS A BOX
2020
June-July 2020
A video-workshop commissioned Transparent Domain / Lenette Lua
A live version of the workshop was presented in Funchal, Madeira, as part of the project Equilíbrio.
To create your own box, you will need the following materials: 2 cardboard boxes of the same size. natural earth pigments and guar gum, 1 or more brushes, 1 ruler, leaves, twigs or/and dry grass nutrient-rich soil or compost, seeds and/or leftover vegetables
The video-based workshop revisits the history of commercial plants, the conquering of land and loss of self-sufficiency, delving into questions around land ownership, food production and trade. It is foremost an invitation to re-connect with the basis of life by getting our hands dirty, starting with a box (found in any local shop).
2020
June-July 2020
A video-workshop commissioned Transparent Domain / Lenette Lua
A live version of the workshop was presented in Funchal, Madeira, as part of the project Equilíbrio.
To create your own box, you will need the following materials: 2 cardboard boxes of the same size. natural earth pigments and guar gum, 1 or more brushes, 1 ruler, leaves, twigs or/and dry grass nutrient-rich soil or compost, seeds and/or leftover vegetables
The video-based workshop revisits the history of commercial plants, the conquering of land and loss of self-sufficiency, delving into questions around land ownership, food production and trade. It is foremost an invitation to re-connect with the basis of life by getting our hands dirty, starting with a box (found in any local shop).
Degrees of Abstraction | 2019
DEGREES OF ABSTRACTION
2019
July 2019
Goldsmiths MFA Degree Show, Ben Pimlott Building
Performative installation and participatory performance with indeterminate duration
Materials:
compost, degraded soils, coated seeds, pesticides, NPK fertilisers, cement and sand mortar, OSB boards, wooden pallets, plywood, TV screen, cone speakers, transducers, natural earth pigments:
French ochre, Italian gold ochre, Raw sienna, Burnt sienna, Raw umber, Venetian red, Champagne Chalk. planted crops: Edamame (soy), Einkorn (wheat), Bicolour Sweetcorn (maize)
Degrees of Abstraction is a work in parts. Is is not expected that any audience member will explore the entirety of the piece during the exhibition, but that their visit may allow them to dig deeper into a selected section. The performative installation is activated by the viewer, who is able to chose between one of four titles, unraveling a painting/graph which is lifted from the ground by Sara and performed with accompanying sound. One of the colours can then be selected, triggering audiovisual information about that section, while a container matching the shape of the graph is mounted. The viewer is then asked if they want the container to be filled, revealing the material which that section refers to. The final stage invites the viewer to take a sample, either of coated seeds, fertiliser, degraded soil or compost.
Graph names: Gradient Degradation, Real Investment, Extracted Salvation, Synthetic Intensity
2019
July 2019
Goldsmiths MFA Degree Show, Ben Pimlott Building
Performative installation and participatory performance with indeterminate duration
Materials:
compost, degraded soils, coated seeds, pesticides, NPK fertilisers, cement and sand mortar, OSB boards, wooden pallets, plywood, TV screen, cone speakers, transducers, natural earth pigments:
French ochre, Italian gold ochre, Raw sienna, Burnt sienna, Raw umber, Venetian red, Champagne Chalk. planted crops: Edamame (soy), Einkorn (wheat), Bicolour Sweetcorn (maize)
Degrees of Abstraction is a work in parts. Is is not expected that any audience member will explore the entirety of the piece during the exhibition, but that their visit may allow them to dig deeper into a selected section. The performative installation is activated by the viewer, who is able to chose between one of four titles, unraveling a painting/graph which is lifted from the ground by Sara and performed with accompanying sound. One of the colours can then be selected, triggering audiovisual information about that section, while a container matching the shape of the graph is mounted. The viewer is then asked if they want the container to be filled, revealing the material which that section refers to. The final stage invites the viewer to take a sample, either of coated seeds, fertiliser, degraded soil or compost.
Graph names: Gradient Degradation, Real Investment, Extracted Salvation, Synthetic Intensity
Testing the Ground | 2019
TESTING THE GROUND
2019
March 2019
Performative installation with indeterminate duration
Materials: painted wooden boards, compost, soil testing kit for NPK, various sound clips, video projection
Audience members can activate the sound by selecting each of the abstract paintings / graphs in the room. After several layers of unraveling, the piece finishes and both the performer and audience members go outside to test the soil for Nitrate, Phosphorus and Potassium, planting seeds thereafter. The piece served as a testing ground for its later development 'Degrees of Abstraction'.
Graph names: Agricultural Land Deals top 10 investor countries, Soil erosion Soil degradation underlying causes, What the world eats, Agricultural sector green house emissions, IPCC report of a six degrees celsius increase, Colour testing for Nitrate, Colour testing for Phosphorus, Colour testing for Potassium.
2019
March 2019
Performative installation with indeterminate duration
Materials: painted wooden boards, compost, soil testing kit for NPK, various sound clips, video projection
Audience members can activate the sound by selecting each of the abstract paintings / graphs in the room. After several layers of unraveling, the piece finishes and both the performer and audience members go outside to test the soil for Nitrate, Phosphorus and Potassium, planting seeds thereafter. The piece served as a testing ground for its later development 'Degrees of Abstraction'.
Graph names: Agricultural Land Deals top 10 investor countries, Soil erosion Soil degradation underlying causes, What the world eats, Agricultural sector green house emissions, IPCC report of a six degrees celsius increase, Colour testing for Nitrate, Colour testing for Phosphorus, Colour testing for Potassium.
Heavy Duty | 2019
HEAVY DUTY
2019
January 2019
Performed at The Change Room, a monthly event space curated by Oana Damir, London.
Sound installation and participatory performance, 12 min. duration
Participants: maximum 8 people, lying on 8 wooden boards, wearing an overall for protection purposes.
Materials:
coal, ice, water, sand, soil, bricks (6), 8 human sized wooden boards, cone speakers playing, various sound clips and 6 soundscapes.
The 6 main substances will throughout the piece be laid on top of each participant’s body, depending on whether or not they raise their hands regarding certain statements, being these: You struggle in the heat (coal), You can’t bare the cold (ice), You would like to live next to the seaside (water), You think surviving in a desert is possible (sand), You have grown your own food before (soil), You think your house can protect you (bricks).
In between each question, sound clips will be played, which have been gathered from: various news reports on recent weather conditions, interviews with scientists about future prospects, tutorials on how to cope with various climate changes, as well as doctors demonstrating the effects it can have on us and finally, how to prepare for a possible disaster. Gradually emerging soundscape will take over, each time relating to the material that is being brought in, leaving the participants immersed in both the physicality of the substances and the sounds associated with it. In the end, the participants are able to witness their own choices as well those of others in relation to the questions, by examining the substance left overs. 'Heavy Duty' does not present solutions but invites each of the participants to glimpse these possible outcomes, considering them in relation to their choices and beyond these.
2019
January 2019
Performed at The Change Room, a monthly event space curated by Oana Damir, London.
Sound installation and participatory performance, 12 min. duration
Participants: maximum 8 people, lying on 8 wooden boards, wearing an overall for protection purposes.
Materials:
coal, ice, water, sand, soil, bricks (6), 8 human sized wooden boards, cone speakers playing, various sound clips and 6 soundscapes.
The 6 main substances will throughout the piece be laid on top of each participant’s body, depending on whether or not they raise their hands regarding certain statements, being these: You struggle in the heat (coal), You can’t bare the cold (ice), You would like to live next to the seaside (water), You think surviving in a desert is possible (sand), You have grown your own food before (soil), You think your house can protect you (bricks).
In between each question, sound clips will be played, which have been gathered from: various news reports on recent weather conditions, interviews with scientists about future prospects, tutorials on how to cope with various climate changes, as well as doctors demonstrating the effects it can have on us and finally, how to prepare for a possible disaster. Gradually emerging soundscape will take over, each time relating to the material that is being brought in, leaving the participants immersed in both the physicality of the substances and the sounds associated with it. In the end, the participants are able to witness their own choices as well those of others in relation to the questions, by examining the substance left overs. 'Heavy Duty' does not present solutions but invites each of the participants to glimpse these possible outcomes, considering them in relation to their choices and beyond these.
Scaled Definitions of Unsustainable Subjects | 2018
SCALED DEFINITIONS OF UNSUSTAINABLE SUBJECTS
2018
November 2019 / July 2018
Created for the programme NME SISTEMA at Teatro Baltazar Dias, Funchal, John dos Passos, Ponta do Sol, Fórum Manchico, Madeira Island. Performed in 2019 at Iklectik Art Lab, London.
Materials and instrumentation: voice, movement and instrumentation, mixed media, video projection and sound recording, 17 min duration
Performed by: Ragnar Á. Ólafsson, Nicole Trotman,Rodrigo B. Camacho and Sara Rodrigues
A longitudinal process of auto questioning is proposed to all participating performers. The much debated problem of sustainability is placed in its negative form, asking each performer to question what they believe to be unsustainable on a global, national, local and private scales. From these varied interviews, and in an emergent format, a performance score was developed. Aiming to immerse the ever so diverse audiences in a similar quest for auto questioning and sensitisation, the topics approached are also segmented into various definitions of information delivery: from abstract, undefinable to understandable and obvious. The experiment arises in attempting to understand the ways in which performative art may function in order to, with most impact, convey messages to audiences of such distinct natures, under such threatening subjects.
2018
November 2019 / July 2018
Created for the programme NME SISTEMA at Teatro Baltazar Dias, Funchal, John dos Passos, Ponta do Sol, Fórum Manchico, Madeira Island. Performed in 2019 at Iklectik Art Lab, London.
Materials and instrumentation: voice, movement and instrumentation, mixed media, video projection and sound recording, 17 min duration
Performed by: Ragnar Á. Ólafsson, Nicole Trotman,Rodrigo B. Camacho and Sara Rodrigues
A longitudinal process of auto questioning is proposed to all participating performers. The much debated problem of sustainability is placed in its negative form, asking each performer to question what they believe to be unsustainable on a global, national, local and private scales. From these varied interviews, and in an emergent format, a performance score was developed. Aiming to immerse the ever so diverse audiences in a similar quest for auto questioning and sensitisation, the topics approached are also segmented into various definitions of information delivery: from abstract, undefinable to understandable and obvious. The experiment arises in attempting to understand the ways in which performative art may function in order to, with most impact, convey messages to audiences of such distinct natures, under such threatening subjects.
Fluctuations: Missa Pro Defunctis | 2018-19
FLUCTUATIONS: MISSA PRO DEFUNCTIS
collaboration with Rodrigo B. Camacho
2018-19
January 2020
performed at The Art Pavillion, Mile End, London, as part of Depictions of Living.
September 2019
performed in João Gomes rivebed, and Quinta das Cruzes, as part of Ilhéstico, commissioned by Porta 33, Funchal, curated by Miguel von Hafe Pérez.
June 2019
performed at Walker House Estate, as part of Art Night 2019 with Chalton Gallery, London.
September 2018
commissioned by Sismógrafo for Não é Ainda o Mar curated by Óscar Faria, performed at Corpus Christi Coventry, as part of Fórum Internacional Gaia Todo Um Mundo, Gaia, Portugal.
Sound installation and durational performance (3 hours)
Durational performance:
Two figures collect samples of the various living species that they find; equipped with protective suits, gloves, gas masks, dissection kits, pipettes and coverslips. The residue of the performance consists of a collection of 162 coverslips, preserving the living remains of a world in sudden change.
Sound installation:
Missa pro Defunctis (1621), by Duarte Lobo, has been slowed down five times. The original text of the mass has been substituted by the scientific latin names of the species who's origin took place somewhere between the 50 million years that separate the Paleocene from the Pleistocene period. The female voices (Sara) sing the appearance of 200 new species, while the male voices (Rodrigo) sing the extinction of the same 200 species during the Holocene (specially during the most recent 10 thousand years [0.01 million years of the history of planet earth])
collaboration with Rodrigo B. Camacho
2018-19
January 2020
performed at The Art Pavillion, Mile End, London, as part of Depictions of Living.
September 2019
performed in João Gomes rivebed, and Quinta das Cruzes, as part of Ilhéstico, commissioned by Porta 33, Funchal, curated by Miguel von Hafe Pérez.
June 2019
performed at Walker House Estate, as part of Art Night 2019 with Chalton Gallery, London.
September 2018
commissioned by Sismógrafo for Não é Ainda o Mar curated by Óscar Faria, performed at Corpus Christi Coventry, as part of Fórum Internacional Gaia Todo Um Mundo, Gaia, Portugal.
Sound installation and durational performance (3 hours)
Durational performance:
Two figures collect samples of the various living species that they find; equipped with protective suits, gloves, gas masks, dissection kits, pipettes and coverslips. The residue of the performance consists of a collection of 162 coverslips, preserving the living remains of a world in sudden change.
Sound installation:
Missa pro Defunctis (1621), by Duarte Lobo, has been slowed down five times. The original text of the mass has been substituted by the scientific latin names of the species who's origin took place somewhere between the 50 million years that separate the Paleocene from the Pleistocene period. The female voices (Sara) sing the appearance of 200 new species, while the male voices (Rodrigo) sing the extinction of the same 200 species during the Holocene (specially during the most recent 10 thousand years [0.01 million years of the history of planet earth])
Backtracking | 2018
BACKTRACKING
2018
May 2018
performed at the exhibition 'All Places Shall Be Hell That is Not Heaven', Bilt Mansions, Deptford, London
Preparation and serving of canapés with video projection 25 min. duration
Materials: Cutting knife, cutting board, butter knife, fork, bowl, blender, serving tray
Soil on kitchen balcony, packaging
Ingredients sourced on Deptford High Street:
- Red Onions from Holland (Hackney wholesale market, origin unknown)
- Lemons from Murcia, Spain (Scorpyus Fruits S.A)
- Avocados from Peru (Incavo)
- Tomatoes from Maasdijk, Holland (Harvest House)
- Water Biscuits from Asda, containing fortified wheat flour (wheat flour, calcium carbonate, iron, niacin (B3), thiamin (B1)), palm oil, glucose syrup, raising agent (sodium carbonate) and salt
- Philadelphia made with pasteurised milk, containing full fat soft cheese, salt, stabiliser (locust bean gum) and acid (citric acid)
- Smoked Salmon from Tesco, produced in UK and farmed in Norway.
To prepare canapés for the opening event, various ingredients were sourced from Deptford High Street. Each ingredient is tracked down through interviews with sellers and online research, on where, how and by who they were sourced. An amalgamation of documentary footage, home made clips, adverts and screen recordings are synchronised with the ingredients being prepared live on a kitchen counter and served to the audience during the performance.
"No one point of connection was enough. I wanted to get closer to the hand that nurtured it, gave it life, helped it grow. I wanted to know how they killed the predators, the pests, how they fertilised its ground, its body. We had been contaminated, and yet the suffering came from elsewhere, long before we even noticed."
2018
May 2018
performed at the exhibition 'All Places Shall Be Hell That is Not Heaven', Bilt Mansions, Deptford, London
Preparation and serving of canapés with video projection 25 min. duration
Materials: Cutting knife, cutting board, butter knife, fork, bowl, blender, serving tray
Soil on kitchen balcony, packaging
Ingredients sourced on Deptford High Street:
- Red Onions from Holland (Hackney wholesale market, origin unknown)
- Lemons from Murcia, Spain (Scorpyus Fruits S.A)
- Avocados from Peru (Incavo)
- Tomatoes from Maasdijk, Holland (Harvest House)
- Water Biscuits from Asda, containing fortified wheat flour (wheat flour, calcium carbonate, iron, niacin (B3), thiamin (B1)), palm oil, glucose syrup, raising agent (sodium carbonate) and salt
- Philadelphia made with pasteurised milk, containing full fat soft cheese, salt, stabiliser (locust bean gum) and acid (citric acid)
- Smoked Salmon from Tesco, produced in UK and farmed in Norway.
To prepare canapés for the opening event, various ingredients were sourced from Deptford High Street. Each ingredient is tracked down through interviews with sellers and online research, on where, how and by who they were sourced. An amalgamation of documentary footage, home made clips, adverts and screen recordings are synchronised with the ingredients being prepared live on a kitchen counter and served to the audience during the performance.
"No one point of connection was enough. I wanted to get closer to the hand that nurtured it, gave it life, helped it grow. I wanted to know how they killed the predators, the pests, how they fertilised its ground, its body. We had been contaminated, and yet the suffering came from elsewhere, long before we even noticed."
You Are Standing in a Room | 2018
YOU ARE STANDING IN A ROOM
2018
September - October 2018
project commissioned for Let's Stay in Touch: rhythm of relations curated by Johanna Hardt.
A three part project consisting of an event at The Glove That Fits, an exhibition at Enclave Lab, part of ArtLicks Weekend, and a publication.
Experiment (The Glove That Fits):
5 participants, dark room, stereo speakers, disembodied voice questionnaire, 5 sound clips, oximeter measuring heartbeat rate / blood pressure, sound and video recording.
Exhibition (Enclave Lab):
dark room, video projection and stereo speakers; sound clips interposed with participants' answers, motion graphs results with heartbeat rates and images.
Publication:
interview conducted by Johanna Hardt to Sara Rodrigues, experiment results with graphs and descriptive answers.
‘You Are Standing in a Room’ takes its name from the piece ‘I Am Sitting in a Room’, where Alvin Lucier explores the natural resonant frequencies of a room by recording his voice and feeding it back into the room, re-recording again and again until his speech is destroyed. Playing with auditory perception, ‘You Are Standing in a Room’ inverts the perspective of the listener by putting her/himself as the central figure; standing in a room, in the dark. The recordings that are played are not re-recorded but are played over and over again as each new person enters in the room by themselves. The interest lies not necessarily in understanding how sound functions in those particular acoustics but in how each person has a different auditory perception, based on their own experiences and memories of various previous environments, questioning how we relate to sound when taken out of context.
The attention is then centred on the room not so much for its resonant properties but for exactly the properties that it does not have, for the space it never occupied. The various recordings that are played are taken from distinct environments, which the listener may or may not have come across, with its various degrees of attention or disregard for particular sound sources. The focus is then on the fact that each person is in this room, in this club, in this area, in this metropolitan city, which invalidates the possibility of being somewhere else in that space and time, leading us to the question: who are these people and who is hearing what?
Communication through sound is one of our primary assets as human beings, but most other creatures on earth also rely on this sense to survive. We have developed to construct complex patterns and beats, but our connection with the sounds around us seem to have faded away, or become homogenised and inundated with those of modernisation; transportation, industry, construction. In order to access our current state of being, the experiment questions if what is about to be heard has indeed been marginalised, hidden, or even destroyed, without anyone out there to listen.
2018
September - October 2018
project commissioned for Let's Stay in Touch: rhythm of relations curated by Johanna Hardt.
A three part project consisting of an event at The Glove That Fits, an exhibition at Enclave Lab, part of ArtLicks Weekend, and a publication.
Experiment (The Glove That Fits):
5 participants, dark room, stereo speakers, disembodied voice questionnaire, 5 sound clips, oximeter measuring heartbeat rate / blood pressure, sound and video recording.
Exhibition (Enclave Lab):
dark room, video projection and stereo speakers; sound clips interposed with participants' answers, motion graphs results with heartbeat rates and images.
Publication:
interview conducted by Johanna Hardt to Sara Rodrigues, experiment results with graphs and descriptive answers.
‘You Are Standing in a Room’ takes its name from the piece ‘I Am Sitting in a Room’, where Alvin Lucier explores the natural resonant frequencies of a room by recording his voice and feeding it back into the room, re-recording again and again until his speech is destroyed. Playing with auditory perception, ‘You Are Standing in a Room’ inverts the perspective of the listener by putting her/himself as the central figure; standing in a room, in the dark. The recordings that are played are not re-recorded but are played over and over again as each new person enters in the room by themselves. The interest lies not necessarily in understanding how sound functions in those particular acoustics but in how each person has a different auditory perception, based on their own experiences and memories of various previous environments, questioning how we relate to sound when taken out of context.
The attention is then centred on the room not so much for its resonant properties but for exactly the properties that it does not have, for the space it never occupied. The various recordings that are played are taken from distinct environments, which the listener may or may not have come across, with its various degrees of attention or disregard for particular sound sources. The focus is then on the fact that each person is in this room, in this club, in this area, in this metropolitan city, which invalidates the possibility of being somewhere else in that space and time, leading us to the question: who are these people and who is hearing what?
Communication through sound is one of our primary assets as human beings, but most other creatures on earth also rely on this sense to survive. We have developed to construct complex patterns and beats, but our connection with the sounds around us seem to have faded away, or become homogenised and inundated with those of modernisation; transportation, industry, construction. In order to access our current state of being, the experiment questions if what is about to be heard has indeed been marginalised, hidden, or even destroyed, without anyone out there to listen.
Allusion to a Body no Longer Present | 2018
ALLUSION TO A BODY NO LONGER PRESENT
collaboration with Tyler Eash
2018
1-16 March 2018
Selected and commissioned for the Swiss Church in London
Winner of the Swiss Church annual curatorial collaboration with Goldsmiths College, curated by Camille Bréchignac and George Watson
Restaged for St. Giles Church, Barbican, commissioned by Kunstraum as part of Block Universe Festival
2 June 2018, curated by Thomas Cuckle
50 minute performative installation performed by:
Alexandra Baybutt
Rodrigo B. Camacho
Tyler Eash
Sara Rodrigues
“Allusion to a Body No Longer Present” was originally created for the Swiss Church, dealing with questions of impermanence, legacy and significance, heightened by the location within a church that resembles a white cube. It is composed of a collection of props displayed as an installation; breathing air mattresses, mounds of wet clay, stacks of drinking glasses, a large mirror, and clothing. These form the primary elements of the installation; the simple materials alluding to and providing support for performances of creation, sentience, and destruction. These items together act as a trace-like memory of the performance – and remained present between and after performances.
The script of the performance takes as its point of departure a series of interviews the artists conducted with the varied communities of the Swiss Church congregation on questions of mortality, faith and legacy; attaining to both the universal and the personal. The transcriptions and ideas from these conversations were then used to create the performance script, which includes selected phrases and excerpts from the interviews, live actions, choreographed movements and interactions with the stage props.
collaboration with Tyler Eash
2018
1-16 March 2018
Selected and commissioned for the Swiss Church in London
Winner of the Swiss Church annual curatorial collaboration with Goldsmiths College, curated by Camille Bréchignac and George Watson
Restaged for St. Giles Church, Barbican, commissioned by Kunstraum as part of Block Universe Festival
2 June 2018, curated by Thomas Cuckle
50 minute performative installation performed by:
Alexandra Baybutt
Rodrigo B. Camacho
Tyler Eash
Sara Rodrigues
“Allusion to a Body No Longer Present” was originally created for the Swiss Church, dealing with questions of impermanence, legacy and significance, heightened by the location within a church that resembles a white cube. It is composed of a collection of props displayed as an installation; breathing air mattresses, mounds of wet clay, stacks of drinking glasses, a large mirror, and clothing. These form the primary elements of the installation; the simple materials alluding to and providing support for performances of creation, sentience, and destruction. These items together act as a trace-like memory of the performance – and remained present between and after performances.
The script of the performance takes as its point of departure a series of interviews the artists conducted with the varied communities of the Swiss Church congregation on questions of mortality, faith and legacy; attaining to both the universal and the personal. The transcriptions and ideas from these conversations were then used to create the performance script, which includes selected phrases and excerpts from the interviews, live actions, choreographed movements and interactions with the stage props.
The State of Things | 2017-2018
O ESTADO DAS COISAS / THE STATE OF THINGS
2017-2018
Produced for the project: Taxonomia, O Estado das Coisas with Rodrigo B. Camacho
August 2018
Galeria do Sol Porto, Portugal
supported by Caluste Gulbenkian Foundation
interviews with João Costa, Daniel Osvaldo, Dona Imelda, Sara Rodrigues, Afonso Almeida, Vítor Pereira, Sara Rafael, Rita Braga, Gonçalo Araújo, Andrew Nimmo, Jorge de Carvalho, José Valente, Kiko Pereira, Francisco Babo, Daniel Catarino, Manuel Molarinho, Inês Lapa, Bertrand Chavarria-Aldrete, Ana Cruz, Leonor Parda, Gabriela Villar, Paulino Garcia, Sara Villar, Gabriel Mendes, Sérgio Tavares, Marta Angela.
August 2017
PIPINOIR Expressão Criativa, Funchal, Madeira
interviews with Daniel Vasconcelos Melim, Rui Alberto Camacho, Carlos Jorge Pereira Rodrigues, Roberto Moritz, Fernanda Martins, Alexandra Barbosa, Roberto Moniz, José Camacho, Cristina Vieira, Duarte Nuno, Tiago Castro Lopes, Paulo Gouveia, Lídia Araújo, Helena Barbosa Camacho, Marta Faria Capelo, Rosa Madeira, Miliza Mendes, Diogo Casto, Mariana Camacho, Tozé Cardoso, Filipe Ferraz,Emmanuel Mejía, Mariana Pipocas, Rodrigo Barbosa Camacho, João Viveiros, Natacha Gonçalves, Lidiane Duailibi, Norberto Cruz, Virgilio Caldeira.
Various invited musicians were interviewed during a one month period, with questions relating to one’s identity: name, age, profession. Following were questions related to their first musical memory, the music they most have to play and the one they most enjoy, always associated to a place. A final question asked for a sound they find characteristic of the city in which the project took place, which Sara then went to record, gathering phonographic material which the other musicians could chose from and relate to by using their voice or instrument. In this way, the posed issues started to mound to participants’ volition, originating a mapping of what is most relevant to each one, and inevitably, to the whole.
Throughout the days, these answers were recorded and recombined in various forms, producing new dynamics as more arrived. They were reproduced through various speakers hanging from the ceiling of the space in relation to floor map with coordinates of each city produced to scale. Little by little, the audience became able to witness the development of a space that received the expression of a community of a time and place, whose identity is marked by the artistic practices as well as the sociocultural experiences they hold alive.
The work focused on the recovery of information through various types of memory one can activate. This includes particularly episodic memory, dedicated to autobiographic events linked to a time and space associated with emotions and other contextual criteria suchgas who, when, where and why. Also procedural memory, which does not base itself on the conscious return of memory, but on an implicit learning, activated, for example, in the act of doing something such as playing a musical instrument.
2017-2018
Produced for the project: Taxonomia, O Estado das Coisas with Rodrigo B. Camacho
August 2018
Galeria do Sol Porto, Portugal
supported by Caluste Gulbenkian Foundation
interviews with João Costa, Daniel Osvaldo, Dona Imelda, Sara Rodrigues, Afonso Almeida, Vítor Pereira, Sara Rafael, Rita Braga, Gonçalo Araújo, Andrew Nimmo, Jorge de Carvalho, José Valente, Kiko Pereira, Francisco Babo, Daniel Catarino, Manuel Molarinho, Inês Lapa, Bertrand Chavarria-Aldrete, Ana Cruz, Leonor Parda, Gabriela Villar, Paulino Garcia, Sara Villar, Gabriel Mendes, Sérgio Tavares, Marta Angela.
August 2017
PIPINOIR Expressão Criativa, Funchal, Madeira
interviews with Daniel Vasconcelos Melim, Rui Alberto Camacho, Carlos Jorge Pereira Rodrigues, Roberto Moritz, Fernanda Martins, Alexandra Barbosa, Roberto Moniz, José Camacho, Cristina Vieira, Duarte Nuno, Tiago Castro Lopes, Paulo Gouveia, Lídia Araújo, Helena Barbosa Camacho, Marta Faria Capelo, Rosa Madeira, Miliza Mendes, Diogo Casto, Mariana Camacho, Tozé Cardoso, Filipe Ferraz,Emmanuel Mejía, Mariana Pipocas, Rodrigo Barbosa Camacho, João Viveiros, Natacha Gonçalves, Lidiane Duailibi, Norberto Cruz, Virgilio Caldeira.
Various invited musicians were interviewed during a one month period, with questions relating to one’s identity: name, age, profession. Following were questions related to their first musical memory, the music they most have to play and the one they most enjoy, always associated to a place. A final question asked for a sound they find characteristic of the city in which the project took place, which Sara then went to record, gathering phonographic material which the other musicians could chose from and relate to by using their voice or instrument. In this way, the posed issues started to mound to participants’ volition, originating a mapping of what is most relevant to each one, and inevitably, to the whole.
Throughout the days, these answers were recorded and recombined in various forms, producing new dynamics as more arrived. They were reproduced through various speakers hanging from the ceiling of the space in relation to floor map with coordinates of each city produced to scale. Little by little, the audience became able to witness the development of a space that received the expression of a community of a time and place, whose identity is marked by the artistic practices as well as the sociocultural experiences they hold alive.
The work focused on the recovery of information through various types of memory one can activate. This includes particularly episodic memory, dedicated to autobiographic events linked to a time and space associated with emotions and other contextual criteria suchgas who, when, where and why. Also procedural memory, which does not base itself on the conscious return of memory, but on an implicit learning, activated, for example, in the act of doing something such as playing a musical instrument.
Scratching the Surface | 2017
SCRATCHING THE SURFACE
2017
December 2017
Goldsmiths, Deptford Studios
Site-specific sound walk for 8 headphones, 25 min duration
Guided along the cement pavement by a disembodied voice, through a linear white line, the participating audience members embark on a renewed vision; of the creekside canal, the construction site, the road outside, the sky above, the hotel next door. Sound clips taken from various documentaries, adverts, promotional slogans, protests and educational videos are cut and pasted on this seemingly mundane surrounding, juxtaposing their intentions on those who witness it. Partially alone with their individual sound guide, yet meeting in unexpected groups, the participants are prompted to converse. Questions vary between what they have heard, their opinions, a fragmented piece of information, a past event, a remembrance.
2017
December 2017
Goldsmiths, Deptford Studios
Site-specific sound walk for 8 headphones, 25 min duration
Guided along the cement pavement by a disembodied voice, through a linear white line, the participating audience members embark on a renewed vision; of the creekside canal, the construction site, the road outside, the sky above, the hotel next door. Sound clips taken from various documentaries, adverts, promotional slogans, protests and educational videos are cut and pasted on this seemingly mundane surrounding, juxtaposing their intentions on those who witness it. Partially alone with their individual sound guide, yet meeting in unexpected groups, the participants are prompted to converse. Questions vary between what they have heard, their opinions, a fragmented piece of information, a past event, a remembrance.
The Butterfly | 2015-17
THE BUTTERFLY
2015-2017
Performed live at the exhibition 'Objects in the Mirror May be Closer Than They Appear', Lewisham Art House, London
February 2017
Performers: Piano - Alex Nikiporenko, Voice - Sara Rodrigues, Drums - Rodrigo B. Camacho, Telephone caller - Pascal Colman, Telephone answerer - Tara Mexis, Radio operator - Chase Coley, Youtube operator - Cristina Ramos
Miles away, a hurricane is influenced by the minor perturbations of the flapping of the wings of a butterfly several weeks earlier. (Lorenz)
‘The Butterfly’ consists of an indeterminate composition, created in 2015, based on a system of options and time structure that will repeatedly shape its direction and outcome, using the process of relation in order to trigger and generate continuation of material. The piece alludes to chaos theory's dynamical response system, commonly known as ‘the butterfly effect’, whereby behaviour is highly sensitive to changes in conditions, so that small alterations in the present can give rise to striking differences in future outcomes. Remaining in open form, the performance invites creativity and playfulness as much as criticality, for the freedom of improvisation also comes with a price: that of shaping reality.
2015-2017
Performed live at the exhibition 'Objects in the Mirror May be Closer Than They Appear', Lewisham Art House, London
February 2017
Performers: Piano - Alex Nikiporenko, Voice - Sara Rodrigues, Drums - Rodrigo B. Camacho, Telephone caller - Pascal Colman, Telephone answerer - Tara Mexis, Radio operator - Chase Coley, Youtube operator - Cristina Ramos
Miles away, a hurricane is influenced by the minor perturbations of the flapping of the wings of a butterfly several weeks earlier. (Lorenz)
‘The Butterfly’ consists of an indeterminate composition, created in 2015, based on a system of options and time structure that will repeatedly shape its direction and outcome, using the process of relation in order to trigger and generate continuation of material. The piece alludes to chaos theory's dynamical response system, commonly known as ‘the butterfly effect’, whereby behaviour is highly sensitive to changes in conditions, so that small alterations in the present can give rise to striking differences in future outcomes. Remaining in open form, the performance invites creativity and playfulness as much as criticality, for the freedom of improvisation also comes with a price: that of shaping reality.
From a Place. | 2016
FROM A PLACE - TUDO À VOLTA UNO E NINGUÉM SAIBA ONDE ESTÁ -
2016
created and performed for: PLACE | TRATUÁRIO, No.50 Rua Nova de São Pedro, Funchal, Madeira Island
April 2016
Performers: Nuno Filipe, Paulo Gouveia, Margarida Menezes, Cristina Vieira, Rodrigo B. Camacho, Sara Rodrigues
40 minute performance
EN
The piece was constructed based on the poem “To a Place” by the poet Maria Fernandes. Having been idealized in advance, the piece’s schematization and production was only possible after the composer’s arrival in Madeira, being that the collection of material, of phonographic nature, implied fieldwork. Having as its structure the various recordings from Funchal and other areas of the island, the piece worked sonically with both rural and urban landscapes; such as trades, crafts and industries of urban areas, including traces of the touristic expansion in the capital. Wanting not only to seize a culture in development, as well as one in potential extinction, the field-recording work comes close to that of an ethnographical process, essential for the piece’s creation. This extended to the space itself where the performance was presented, searching for information on its physical and psychogeographical space.
Places: Cave between the Doca do Cavacas and Praia Formosa, Sea and water channel ‘levada’ in Seixal, Quarry and waterfall of Fundoa, Atelier of Mestre Carlos Jorge, Factory of St. António, Typography and Billiards Salon of Rua da Queimada de Cima, Mill of São Roque, Construction work on the space of the old Savoy Hotel, Marketplace of fisherman and farmers, Cable cars of Funchal, Snackbar ‘Castelo dos Hambúrguers’, Rua de Santa Maria (Old Town)
PT
A peça foi construída a partir do poema “To a place” da poetiza Maria Fernandes. Apesar ter sido idealizada previamente, a sua esquematização e produção foi só possível depois da chegada à Madeira, sendo que a coleção de material, de cariz fonográfico, implicou trabalho de campo. Tendo como estrutura as várias gravações do Funchal e outras zonas da ilha, a peça trabalha sonicamente tanto paisagens naturais de zonas rurais, como ofícios, artesanato e indústria das zonas urbanas, incluindo traços da expansão turística na capital. Querendo não só apreender uma cultura em desenvolvimento, assim como uma em possíveis vias de extinção, o trabalho de gravação aproximou-se quase ao do processo etnográfico, necessário para a criação da peça. Esta estendeu-se também ao próprio espaço onde a performance é apresentada, procurando informações sobre o seu passado físico e psicogeográfico.
Lugares: Gruta entre a Doca do Cavacas e a Praia Formosa, Mar e Levada no Seixal, Pedreira e Cascata da Fundoa, Atelier do Mestre Carlos Jorge, Fábrica de Santo António, Tipografia e Salão de Bilhares da Rua da Queimada de Cima, Moinho de São Roque, Obras no antigo espaço do Savoy, Mercado do Peixe e dos Lavradores, Teleférico do Funchal, Castelo dos Hambúrguers, Rua de Santa Maria (Zona Velha)
POEM
To a Place
do lugar aquoso
da rocha viva
onde se lavra
a raiva
da raíz humana
jamais nascida:
- sei que não sei hoje mais
que o leve sopro ido e volvido
de casa marulhar de onda.
há no ser do lugar
a canga de se
saber achado
houvera alguma fé
e a fé
ter-se-ia acabado.
ainda que:
(within this ward
no soul
is bright enough
as in order to
sustain
facts and figures
mountains are high
though quarries
grow empty
and sins die hard
and still
we all wave up
to a place
that was never
gone)
- tudo à volta uno -
e ninguém saiba onde está.
2016
created and performed for: PLACE | TRATUÁRIO, No.50 Rua Nova de São Pedro, Funchal, Madeira Island
April 2016
Performers: Nuno Filipe, Paulo Gouveia, Margarida Menezes, Cristina Vieira, Rodrigo B. Camacho, Sara Rodrigues
40 minute performance
EN
The piece was constructed based on the poem “To a Place” by the poet Maria Fernandes. Having been idealized in advance, the piece’s schematization and production was only possible after the composer’s arrival in Madeira, being that the collection of material, of phonographic nature, implied fieldwork. Having as its structure the various recordings from Funchal and other areas of the island, the piece worked sonically with both rural and urban landscapes; such as trades, crafts and industries of urban areas, including traces of the touristic expansion in the capital. Wanting not only to seize a culture in development, as well as one in potential extinction, the field-recording work comes close to that of an ethnographical process, essential for the piece’s creation. This extended to the space itself where the performance was presented, searching for information on its physical and psychogeographical space.
Places: Cave between the Doca do Cavacas and Praia Formosa, Sea and water channel ‘levada’ in Seixal, Quarry and waterfall of Fundoa, Atelier of Mestre Carlos Jorge, Factory of St. António, Typography and Billiards Salon of Rua da Queimada de Cima, Mill of São Roque, Construction work on the space of the old Savoy Hotel, Marketplace of fisherman and farmers, Cable cars of Funchal, Snackbar ‘Castelo dos Hambúrguers’, Rua de Santa Maria (Old Town)
PT
A peça foi construída a partir do poema “To a place” da poetiza Maria Fernandes. Apesar ter sido idealizada previamente, a sua esquematização e produção foi só possível depois da chegada à Madeira, sendo que a coleção de material, de cariz fonográfico, implicou trabalho de campo. Tendo como estrutura as várias gravações do Funchal e outras zonas da ilha, a peça trabalha sonicamente tanto paisagens naturais de zonas rurais, como ofícios, artesanato e indústria das zonas urbanas, incluindo traços da expansão turística na capital. Querendo não só apreender uma cultura em desenvolvimento, assim como uma em possíveis vias de extinção, o trabalho de gravação aproximou-se quase ao do processo etnográfico, necessário para a criação da peça. Esta estendeu-se também ao próprio espaço onde a performance é apresentada, procurando informações sobre o seu passado físico e psicogeográfico.
Lugares: Gruta entre a Doca do Cavacas e a Praia Formosa, Mar e Levada no Seixal, Pedreira e Cascata da Fundoa, Atelier do Mestre Carlos Jorge, Fábrica de Santo António, Tipografia e Salão de Bilhares da Rua da Queimada de Cima, Moinho de São Roque, Obras no antigo espaço do Savoy, Mercado do Peixe e dos Lavradores, Teleférico do Funchal, Castelo dos Hambúrguers, Rua de Santa Maria (Zona Velha)
POEM
To a Place
do lugar aquoso
da rocha viva
onde se lavra
a raiva
da raíz humana
jamais nascida:
- sei que não sei hoje mais
que o leve sopro ido e volvido
de casa marulhar de onda.
há no ser do lugar
a canga de se
saber achado
houvera alguma fé
e a fé
ter-se-ia acabado.
ainda que:
(within this ward
no soul
is bright enough
as in order to
sustain
facts and figures
mountains are high
though quarries
grow empty
and sins die hard
and still
we all wave up
to a place
that was never
gone)
- tudo à volta uno -
e ninguém saiba onde está.
Notes on Space and Time | 2016
Where is the Person with Sixteen Parts? | 2016
WHERE IS THE PERSON WITH SIXTEEN PARTS?
2016
created and performed in July 2016 for:
PLACE | HATCHAM St. Catherine's Church Hatcham, Telegraph Hill, London
“Sounds Between” Festival, Ivy Arts Centre, Surrey University. Part of ‘Music Composition as Interdisciplinary Practice’, a research-creation network funding by the Arts and Humanities Research Council (AHRC)
Performers: Cello / voice - Roxanna Albayati, Flute / voice - Nicole Trotman, Clarinet / voice - Gabriele Cavallo and Barnaby Goodman, Trombone / voice - Henry O'Brien, Movement / voice - Scout Creswick
and Katy Ayling
performance (25’)
An identity can be thought to be constructed by the sum of its parts, yet these are never stable, they’re ever changing. When we examine an object phenomenologically, its qualities are modified every single time we look at it according to its placement in time and space.
The title of the piece is taken from the last question in the Prashna Upanishads, sacred writings used in the teachings of yoga. However, the practice of postural yoga, currently offered by the Telegraph Hill Centre, has had its meaning appropriated and redefined throughout the centuries. Yogins practiced postural contortions in meditation, yet these were once considered austere and regressive. Comparably, Saint Catherine of Alexandria also welcomed martyrdom through pain and torture in the name of her faith and beliefs.
Is it still possible to think simultaneously of the sacred, the profane, the authentic and the other? St. Catherine's Church is an embodiment of this impossibility of a cohesive, singular entity. Parts often collide and dissonances occur; yet new possibilities and encounters are prone to take place. By turning friction into fusion, a contorting exquisite shape may be created.
The work features a collage of various pieces collected through suggestion and research on the history of the place. Super-imposition and transparencies occur after the breakdown of parts into fragments, sixteen in this case, allowing for a deeper understanding through combinatorial possibilities. From the Latin religare: "to tie, to bind together, to make sense of".
2016
created and performed in July 2016 for:
PLACE | HATCHAM St. Catherine's Church Hatcham, Telegraph Hill, London
“Sounds Between” Festival, Ivy Arts Centre, Surrey University. Part of ‘Music Composition as Interdisciplinary Practice’, a research-creation network funding by the Arts and Humanities Research Council (AHRC)
Performers: Cello / voice - Roxanna Albayati, Flute / voice - Nicole Trotman, Clarinet / voice - Gabriele Cavallo and Barnaby Goodman, Trombone / voice - Henry O'Brien, Movement / voice - Scout Creswick
and Katy Ayling
performance (25’)
An identity can be thought to be constructed by the sum of its parts, yet these are never stable, they’re ever changing. When we examine an object phenomenologically, its qualities are modified every single time we look at it according to its placement in time and space.
The title of the piece is taken from the last question in the Prashna Upanishads, sacred writings used in the teachings of yoga. However, the practice of postural yoga, currently offered by the Telegraph Hill Centre, has had its meaning appropriated and redefined throughout the centuries. Yogins practiced postural contortions in meditation, yet these were once considered austere and regressive. Comparably, Saint Catherine of Alexandria also welcomed martyrdom through pain and torture in the name of her faith and beliefs.
Is it still possible to think simultaneously of the sacred, the profane, the authentic and the other? St. Catherine's Church is an embodiment of this impossibility of a cohesive, singular entity. Parts often collide and dissonances occur; yet new possibilities and encounters are prone to take place. By turning friction into fusion, a contorting exquisite shape may be created.
The work features a collage of various pieces collected through suggestion and research on the history of the place. Super-imposition and transparencies occur after the breakdown of parts into fragments, sixteen in this case, allowing for a deeper understanding through combinatorial possibilities. From the Latin religare: "to tie, to bind together, to make sense of".
The Impossibility of Perpetual Motion - we're still here | 2015
THE IMPOSSIBILITY OF PERPETUAL MOTION - WE'RE STILL HERE
2015
performed at “Zealous X” Festival, Richmix, London
January 2015
Performers: piano 1 – Mahsa Salali, piano 2 – Lewis Wolstanholme, piano 3 – Mimi Jasson,
piano 4 – Francis Devine
fixed media sound piece and video projection (7’30’’)
A systematic introduction of pitches is created in order to be passed from the first to the last pianist. As the piece goes by the system gets stuck in itself before completely collapsing. Both extended techniques and fragments of improvisation appear along with the voices from interviews made with the performers, accompanied by a dream-state video of themselves.
1
“living in general… having to eat, having to shit, clean yourself…
it’s just time consuming”
1 2
“if you don’t think about being alive then you’re just kind of there…
you’re kind of autonomous in a mechanical way”
1 2 3
“if you have nothing to do then you end up doing nothing…
so freedom is just…”
1 2 3 4
“I think it’s only from doing it that you question why you’re doing it…
what was the beginning of the question? I can’t remember…”
1
1 2
1 2 3
1 2 3 4
2015
performed at “Zealous X” Festival, Richmix, London
January 2015
Performers: piano 1 – Mahsa Salali, piano 2 – Lewis Wolstanholme, piano 3 – Mimi Jasson,
piano 4 – Francis Devine
fixed media sound piece and video projection (7’30’’)
A systematic introduction of pitches is created in order to be passed from the first to the last pianist. As the piece goes by the system gets stuck in itself before completely collapsing. Both extended techniques and fragments of improvisation appear along with the voices from interviews made with the performers, accompanied by a dream-state video of themselves.
1
“living in general… having to eat, having to shit, clean yourself…
it’s just time consuming”
1 2
“if you don’t think about being alive then you’re just kind of there…
you’re kind of autonomous in a mechanical way”
1 2 3
“if you have nothing to do then you end up doing nothing…
so freedom is just…”
1 2 3 4
“I think it’s only from doing it that you question why you’re doing it…
what was the beginning of the question? I can’t remember…”
1
1 2
1 2 3
1 2 3 4
All That is Matter | 2015
ALL THAT IS MATTER
2015
exhibited at “Eu não sei dizer mais" / “I can’t say more” , Sara Rodrigues solo show, Sismógrafo, Porto
August 2015
Double video projection (16:9, colour 40’), loud speakers (4.0 surround, 40’), glasses, water jug, table,
wall residue
All attention is put on the elements, in particular water, as it also invades the gallery space with a table being activated through various actions, from the simple gesture of drinking water to the daily register of the weather forecast and news. Gaston Bachelard’s ‘Water and Dreams: An essay on the imagination of matter’ (1942) is brought back to lifereassessing how intimate the relationship between matter and the psyche is.
The piece begins with a shot of hands manipulating clay, in a picturesque outdoor texture, moving to the interior of a domestic house and escaping to a Faustian construction site before bursting into a seascape doubled up with Neptune carved in stone. Starting with physical human actions the videos expand to mistylandscapes with a final view of the earth from above voiced-over by an airhostess.Sounds taken from field recording are also interrupted by vocal chants which reminisce mundane songs referring to the various elements.
2015
exhibited at “Eu não sei dizer mais" / “I can’t say more” , Sara Rodrigues solo show, Sismógrafo, Porto
August 2015
Double video projection (16:9, colour 40’), loud speakers (4.0 surround, 40’), glasses, water jug, table,
wall residue
All attention is put on the elements, in particular water, as it also invades the gallery space with a table being activated through various actions, from the simple gesture of drinking water to the daily register of the weather forecast and news. Gaston Bachelard’s ‘Water and Dreams: An essay on the imagination of matter’ (1942) is brought back to lifereassessing how intimate the relationship between matter and the psyche is.
The piece begins with a shot of hands manipulating clay, in a picturesque outdoor texture, moving to the interior of a domestic house and escaping to a Faustian construction site before bursting into a seascape doubled up with Neptune carved in stone. Starting with physical human actions the videos expand to mistylandscapes with a final view of the earth from above voiced-over by an airhostess.Sounds taken from field recording are also interrupted by vocal chants which reminisce mundane songs referring to the various elements.
Performances for the closure of the exhibition “Eu não sei dizer mais" / “I can’t say more”, Sara Rodrigues solo show, Sismógrafo, Porto
September 2015
Keyboard samples, laptop, amplified voice, glass of water, jug (14’)
The performance includes sound samples extracted from parts of the video ‘All That is Matter’ that are played alternatively through a keyboard. A voice is materialised through various narratives taken from newspaper articles, accumulated during the exhibition, and songs with lyrics that reference the elements.
OUTMATTERS
collaboration with Marc Behrens
2015
'Outmatters' follows on from the performance of 'All That Matter'. Rodrigues and Behrens then manipulate this material further and transport it into a digitally manipulated landscape.
keyboard samples, laptops, amplified voice, surround sound 4.0 (14’)
After the Fall - instinctive almost animal action will save us from the void | 2015
AFTER THE FALL - INSTINCTIVE ALMOST ANIMAL ACTION WILL SAVE US FROM THE VOID
2015
Performed at “you have got my bone” exhibition, Old Foyles Bookstore, London
April 2015
Performers: Voice - Zafaran Landers, Voice - Eliza Legzdina, Voice - Sara Rodrigues, Violin - Elizabeth Wilson, Viola - Tom Oscar Moore, Cello - Tom Pickles
The piece is based on the American Abstract Expressionists, more specifically Jackson Pollock and his action painting, from where the title’s quote comes from. Three texts were selected from the critic Harold Rosenberg, attaining to a certain utopia or modernist dream, and written on a canvas to be read as paint is being thrown at it. As it gradually gets covered, fewer words appear visible and the text begins to disintegrate. Starting with a cacophony of phrases, these slowly get fragmented lending the three singers to create various word combinationsbetween them. The string players, attaining to the colour, brush and area of the canvas being stroke by paint, also evolve their playing through time by the length of the notes played. Starting with a more pointillist method, towards the end the notes are sustained until the next is played,creating an orchestral effect. The piece finishes with a silent and esthetical covered up canvas.
2015
Performed at “you have got my bone” exhibition, Old Foyles Bookstore, London
April 2015
Performers: Voice - Zafaran Landers, Voice - Eliza Legzdina, Voice - Sara Rodrigues, Violin - Elizabeth Wilson, Viola - Tom Oscar Moore, Cello - Tom Pickles
The piece is based on the American Abstract Expressionists, more specifically Jackson Pollock and his action painting, from where the title’s quote comes from. Three texts were selected from the critic Harold Rosenberg, attaining to a certain utopia or modernist dream, and written on a canvas to be read as paint is being thrown at it. As it gradually gets covered, fewer words appear visible and the text begins to disintegrate. Starting with a cacophony of phrases, these slowly get fragmented lending the three singers to create various word combinationsbetween them. The string players, attaining to the colour, brush and area of the canvas being stroke by paint, also evolve their playing through time by the length of the notes played. Starting with a more pointillist method, towards the end the notes are sustained until the next is played,creating an orchestral effect. The piece finishes with a silent and esthetical covered up canvas.
From Stone to Man From Man to... | 2014
FROM STONE TO MAN FROM MAN TO...
2014
Performed in 2017 at "Open Platform" Reading Room, Wellcome Collection
Performers: Voice - Nicole Trotman, Voice - Sara Rodrigues, Voice - Rodrigo Camacho
Performed in 2014 at “The Rest is Noise”, Upstairs at the Ritzy, London
“A Way Home”, The LivingRoom projects, London
“New Music Day”, PureGold Festival, London
Performers: Voice - Milena Mateus, Voice - Sara Rodrigues, Voice - Rodrigo Camacho
The piece is formally a deconstruction of 22 online dictionary definitions of the word ‘stone’. The singers read these in a rhythmic pattern and intonating some words, whilst the text repeats itself. Every time the words deteriorate further into syllables and onomatopoeias, with expression marks being given particular articulations, from air pressure to mouth contractures. Gestures are also used to represent the numbers and as a guideline, while the words conjure various meanings and non-meanings between them. In the meantime sand is slowly taken out of the performers pockets, sounding until its end.
2014
Performed in 2017 at "Open Platform" Reading Room, Wellcome Collection
Performers: Voice - Nicole Trotman, Voice - Sara Rodrigues, Voice - Rodrigo Camacho
Performed in 2014 at “The Rest is Noise”, Upstairs at the Ritzy, London
“A Way Home”, The LivingRoom projects, London
“New Music Day”, PureGold Festival, London
Performers: Voice - Milena Mateus, Voice - Sara Rodrigues, Voice - Rodrigo Camacho
The piece is formally a deconstruction of 22 online dictionary definitions of the word ‘stone’. The singers read these in a rhythmic pattern and intonating some words, whilst the text repeats itself. Every time the words deteriorate further into syllables and onomatopoeias, with expression marks being given particular articulations, from air pressure to mouth contractures. Gestures are also used to represent the numbers and as a guideline, while the words conjure various meanings and non-meanings between them. In the meantime sand is slowly taken out of the performers pockets, sounding until its end.
The Allegory of Stone | 2013
THE ALLEGORY OF STONE
2013
Sara Rodrigues solo show, Rua Miguel Bombarda, Porto
April 2013
The Allegory of Stone (acrylic paint, paper, clay)
The Shaman Stone (video projection 6:30’ on loop)
The show comprises four room where the audience is free to roam freely and find connections between them, as well as allusions to historical art forms or styles.
The first room shows a comprehension of drawings made on the walls of the space, sometimes doubled by identical ones on paper. Taken from patterns in stones or stones themselves, these refer back to cave paintings whilst also inserting a more conventional form of documentation.
The room next door shows the video ‘The Shaman Stone’ The video documents a performance made by Sara Rodrigues in a remote Portuguese beach wearing a mask made to resemble a stone found in that same place. The mask is a plaster cast and is also featured in the exhibition itself. The motif taken from the lines drawn on the mask also appears in the form of a sculptural abstraction at the back room.
At the back the abstract sculptural floor pieces resemble some of the motifs painted in the first room with another room holding a clay sculpture also taken from a stone which remotes to the expressionist painting ‘The Scream’ (1893) by Edvard Munch.
2013
Sara Rodrigues solo show, Rua Miguel Bombarda, Porto
April 2013
The Allegory of Stone (acrylic paint, paper, clay)
The Shaman Stone (video projection 6:30’ on loop)
The show comprises four room where the audience is free to roam freely and find connections between them, as well as allusions to historical art forms or styles.
The first room shows a comprehension of drawings made on the walls of the space, sometimes doubled by identical ones on paper. Taken from patterns in stones or stones themselves, these refer back to cave paintings whilst also inserting a more conventional form of documentation.
The room next door shows the video ‘The Shaman Stone’ The video documents a performance made by Sara Rodrigues in a remote Portuguese beach wearing a mask made to resemble a stone found in that same place. The mask is a plaster cast and is also featured in the exhibition itself. The motif taken from the lines drawn on the mask also appears in the form of a sculptural abstraction at the back room.
At the back the abstract sculptural floor pieces resemble some of the motifs painted in the first room with another room holding a clay sculpture also taken from a stone which remotes to the expressionist painting ‘The Scream’ (1893) by Edvard Munch.
The Becoming | 2013
THE BECOMING
2013
Exhibition as part of 1ª Avenida Residency, Edifício AXA, Porto
Materials: clay, wood board, sculpting tools, plaster mask, inject print
The wooden plank on the floor still contains clay remains and tools used for the carving of the various pieces in the show whilst also alluding to the photograph of Sara Rodrigues’ father’s hands carrying hundreds of tiny indiscernible pebbles. The other photograph shows him holding a single stone, and this same one is reproduced and enlarged in clay, to be then cast in plaster and presented as a mask on an exhibition stand, stripped of content. Yet the clay pieces on the floor next to it hold the many symbol possibilities taken from observations of previously collected stones. In this way each piece refers back to the other, constructing various ongoing narratives.
2013
Exhibition as part of 1ª Avenida Residency, Edifício AXA, Porto
Materials: clay, wood board, sculpting tools, plaster mask, inject print
The wooden plank on the floor still contains clay remains and tools used for the carving of the various pieces in the show whilst also alluding to the photograph of Sara Rodrigues’ father’s hands carrying hundreds of tiny indiscernible pebbles. The other photograph shows him holding a single stone, and this same one is reproduced and enlarged in clay, to be then cast in plaster and presented as a mask on an exhibition stand, stripped of content. Yet the clay pieces on the floor next to it hold the many symbol possibilities taken from observations of previously collected stones. In this way each piece refers back to the other, constructing various ongoing narratives.
Beneath the Beach | 2012
BENEATH THE BEACH
2012
Exhibited at “CASS 2012” BA Fine Art Degree Show, Sir John Cass School of Art, London Metropolitan
June 2012
Materials: Clay, painted plaster, chalk, 3D print, charcoal on paper, acrylic on paper, video projection, slide projector, tv screens
The show ‘Beneath The Beach’ serves as a box opening up for another self-created reality, or a ‘contact zone’. From aresearch into stones, conducted through Sara Rodrigues’ father in Portuguese beaches and later her own investigation on the Thames riverbed, come finding of Neolithic earthworks, burial and ceremonial sites that took place in the past. Waterfronts have always been closely associated with ideas of sacredness, worship, birth and death, and stones, in contrast to the mutable nature of water, establish an undeniable link to memories of a distant past for their stubborn materiality.
By studying each stone as an individual, we confer it the status of sculpture. At a closer look they release their anthropomorphic character, leaving us to consider if we are suffering from Pareidolia or indeed looking at our ancestors token heads. The casting and replication using conventional art materials emphasises its sculptural qualities whilst contextualising them within the tradition of figurative representation. In a restaging of modernism’s encounter with tribal art, the stones become masks that establish a dialogue with occult happenings and shamanic figures, which have featured so prominently in twentieth century art. In a neo-ethnic encounter with the humbleness of materials, its mystical properties are also put to test by the production of the object by the artist herself. Open to illusion, the work is mostly presented in a raw state, without a final layer, endlessly questioning.
2012
Exhibited at “CASS 2012” BA Fine Art Degree Show, Sir John Cass School of Art, London Metropolitan
June 2012
Materials: Clay, painted plaster, chalk, 3D print, charcoal on paper, acrylic on paper, video projection, slide projector, tv screens
The show ‘Beneath The Beach’ serves as a box opening up for another self-created reality, or a ‘contact zone’. From aresearch into stones, conducted through Sara Rodrigues’ father in Portuguese beaches and later her own investigation on the Thames riverbed, come finding of Neolithic earthworks, burial and ceremonial sites that took place in the past. Waterfronts have always been closely associated with ideas of sacredness, worship, birth and death, and stones, in contrast to the mutable nature of water, establish an undeniable link to memories of a distant past for their stubborn materiality.
By studying each stone as an individual, we confer it the status of sculpture. At a closer look they release their anthropomorphic character, leaving us to consider if we are suffering from Pareidolia or indeed looking at our ancestors token heads. The casting and replication using conventional art materials emphasises its sculptural qualities whilst contextualising them within the tradition of figurative representation. In a restaging of modernism’s encounter with tribal art, the stones become masks that establish a dialogue with occult happenings and shamanic figures, which have featured so prominently in twentieth century art. In a neo-ethnic encounter with the humbleness of materials, its mystical properties are also put to test by the production of the object by the artist herself. Open to illusion, the work is mostly presented in a raw state, without a final layer, endlessly questioning.
Tamesa | 2012
TAMESA
2012
Exhibited at “Knell Dobre Glas”, Galeria Quadrado Azul, Porto
April 2012
Untitled; Tamesa
Clay, plaster mask, video projection
(21’) on loop
Augmented stone reproductions are made out of clay to the size of stylised yet fully formed heads. One was shattered in the process of casting whilst another is carried out in plaster and painted with reference to the original. From a animisitic style token head stone, the full blown mask is titled ‘chief baboon’. A video projection of the Thames river bed in the corner shows a top layer of clay formation gathering on its shore.
Exhibited at “Knell Dobre Glas”, Galeria Quadrado Azul, Lisbon
March 2012
Tamesa, Heads (Triptych)
Plaster casts, headphones (1:30’) on loop
A triptych of ghostly plaster casts is created from dozens of stones collected from the Thames. Resembling bone remains, at closer look these token relics also reveal an anthropomorphic individuality whilst serially resting. The audio clip is taken from a field recording of the Thames river bed as water washes in and out, where one can also hear sirens and duck calls in the midst of the cityscape.
2012
Exhibited at “Knell Dobre Glas”, Galeria Quadrado Azul, Porto
April 2012
Untitled; Tamesa
Clay, plaster mask, video projection
(21’) on loop
Augmented stone reproductions are made out of clay to the size of stylised yet fully formed heads. One was shattered in the process of casting whilst another is carried out in plaster and painted with reference to the original. From a animisitic style token head stone, the full blown mask is titled ‘chief baboon’. A video projection of the Thames river bed in the corner shows a top layer of clay formation gathering on its shore.
Exhibited at “Knell Dobre Glas”, Galeria Quadrado Azul, Lisbon
March 2012
Tamesa, Heads (Triptych)
Plaster casts, headphones (1:30’) on loop
A triptych of ghostly plaster casts is created from dozens of stones collected from the Thames. Resembling bone remains, at closer look these token relics also reveal an anthropomorphic individuality whilst serially resting. The audio clip is taken from a field recording of the Thames river bed as water washes in and out, where one can also hear sirens and duck calls in the midst of the cityscape.
selected sculptures and drawings | 2011-13
selected sculptures / drawings
2011-2013
Sculptures and drawings are from the series of works around stones, created between 2012-2013
Materials in order of image appearance:
Charocoal on paper, dimensions variable
Acrylic on paper, painted clay
Plasticine, bronze, stones
Bronze, stones
Acrylic paint on plaster
Unfired clay
Charcoal on paper, Thames clay, clay, plaster, plinth
Charocal on paper
Charoal on paper
Charcoal on paper
Acrylic on paper
Collage and acrylic on paper
Sculptures and drawings are from the series of works around piles, created between 2011
Soil, wood, metal, plaster, fabric (front view)
Soil, wood, metal, plaster, fabric (side view)
Acrylic and pencil on paper
Pencil on paper